Archives for : Judging

How to Avoid Temptation to Sin

Human beings are naturally inclined towards sin. Everyone feels the urge to sin at some point because sinning gives us tangible yet fleeting benefits at the cost of moral and spiritual ones. Temptation is the urge to sin. We’re judged by the degree to which we thwart our temptations. Because of humanity’s sinful nature, everyone, at some point, fails to resist their temptations. Luckily, we’re never alone in our quest to thwart our temptations. In the words of the Bible: “No temptation has overtaken you that is not common to man.” (1 Corinthians 10:13 English Standard Version) In this guide, you’ll learn strategies for avoiding temptation and for combating it when it does find you.

STEP 1–Identify your temptations and the personal flaws that create them. Everyone has their own temptations. Though Jesus never sinned, even he was tempted to. (Hebrews 4:15) Spend a few moments self-reflecting to identify your personal temptations. Then, pin down the personality traits that lead you to temptation – maybe you’re insecure or you’re never satisfied with yourself. Perhaps you prioritize pleasure over responsibility. No two people are exactly alike. Your temptations might resemble those of your friends, family, or other associates, but there’s also a chance that they’re unique to you. A priest, counselor, or other trusted person can help you discover your unique temptations and the flaws from which these temptations developed.If you’re having a hard time defining exactly what your temptations are, begin by pinpointing the things in your life that make you sad, then try to find a thought process or habit you possess that leads to these things. For instance, let’s say you’re in a committed relationship with a woman you love but you frequently feel intense guilt because you flirt with other women. Search your heart. Ask yourself, “what do I think or do that makes me want to act like this?” After some reflection, you may find, for instance, that you’re worried about whether you’re still attractive. The source of your temptation in this case is your sense of insecurity.

STEP 2—Set reasonable goals for fighting temptation. Your aim when fighting temptation should take into account the fact that, as a human being, you’re incapable of perfection. Don’t set an un-achievable goal like “I will never sin again.” If you do, you’re setting yourself up for disappointment. Realize that you will inevitably sin again (and again and again). Set a realistic goal that takes this into account.For instance, if you’ve been neglecting your child’s vocal recitals in favor of nights spent at home watching TV, you might set a goal of never missing another vocal recital (except for emergencies) and of reducing your time spent watching TV every week by four hours. This goal is well within your grasp.
For a few very serious sins, it is absolutely necessary to set a zero-tolerance goal – for instance, you should obviously never commit murder or marital infidelity. These sins can cause irreparable damage to others’ lives.

STEP 3—Take responsibility for yourself. You were blessed with free will for a reason. Don’t waste your opportunity to act decisively against your personal temptation by giving into the separate temptation of inaction! Stand up and take action now. Make it your goal going forward to not give in to your temptation. The hardest part of overcoming your temptation can be getting started. Don’t sabotage your journey before it’s begun by telling yourself you can’t do it.When Jesus died, he gave us authority over the forces of evil. (Mark 16:17) Never fear or run from the forces of evil in your own life. With hard work and sincere faith, nothing is beyond your grasp.

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Why Does God Allow Tragedy and Suffering? The Answer.

The following message was delivered on July 22 by Christian author and apologist Lee Strobel, just days after the deadly theater shooting in Aurora, Colorado. Lee has graciously given us permission to post it here on Lights Burning20130731-161523.jpg.

It was the worst mass shooting in American history – 70 people shot by a gunman, 12 of them killed, while they were watching the midnight showing of a new movie just 21 miles from where we’re sitting. There are no words to describe the anguish being felt by those who are suffering today; our heart and prayers have – and will – go out to them. There are so many tragic stories, so much pain. And many people are asking the question, “Why? Why did God allow this?”

This has been a heart-rending summer for Colorado. First came the wildfires, which ravaged the houses of hundreds of our neighbors – and prompted many of them to ask the question, “Why?”

And those two tragic events are on top of the everyday pain and suffering being experienced in individual lives – maybe including yours. There’s illness, abuse, broken relationships, betrayal, sorrow, injuries, disappointment, heartache, crime and death. And perhaps you’ve been asking the question, “Why? Why me? Why now?”

 

That “why” question goes back thousands of years. It was asked in the Old Testament by Job and the writers of the Psalms, and it was especially relevant during the 20th century, where we witnessed two World Wars, the Holocaust, genocides in the Soviet Union and China, devastating famines in Africa, the killing fields of Cambodia, the emergence of AIDS, the genocide in Rwanda and the ethnic cleansing of Kosovo. And the 21st Century didn’t start any better. There was 9/11 and now the Syrian slaughters, and on and on. Why all of this if there’s a loving and powerful God? Why do bad things happen to good people?

Several years ago, I commissioned a national survey and asked people what question they’d ask if they could only ask God one thing. The Number One response was: “Why is there suffering in the world?” Incidentally, I did find an interesting statistical quirk – people who are married were much more likely to want to know why there’s so much suffering. I’m just sayin’.

But if you’ve never asked why our world is infected with pain and suffering, you will when they strike you with full force or they come to a loved one. And Jesus said they are coming. Unlike some other religious leaders who wrote off pain and suffering as just being illusions, Jesus was honest. He told us the truth. He said inJohn 16:33, “You will have suffering in this world.” He didn’t say you might – he said it is going to happen.

But why? If you ask me point-blank, “Why did God allow the gunman to spray the Aurora movie theater with gunfire just two days ago?”, the only answer I can honestly give consists of four words – “I do not know.”

I cannot stand in the shoes of God and give a complete answer to that question. I don’t have God’s mind. I don’t see with God’s eyes. First Corinthians 13:12 says, “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.”

So when you ask about specific individual events and want to know why this particular thing happened, we won’t get the full answer in this world. Someday we’ll see with clarity, but for now things are foggy. We can’t understand everything from our finite perspective. And frankly, the people suffering from the Aurora tragedy don’t need a big theological treatise right now; any intellectual response is going to seem trite and inadequate. What they desperately need now is the very real and comforting presence of Jesus Christ in their lives. And I’m so grateful that so many churches and ministries of this community are helping them experience that.

But for us, let’s focus on the big, overarching issue of why God generally allows suffering in our lives – your life and mine. Friends, this is important: even though we can’t understand everything about it, we can understand some things. Let me give you an analogy.

Once Leslie and I were driving from Chicago to Door County, Wisconsin, which is that thumb-shaped peninsula that juts into Lake Michigan. We were driving up the highway in the dark, when it started raining heavily and we hit dense fog. I could barely see the white stripe on the edge of the road. I couldn’t stop because I was afraid someone might come along and rear-end us. It was frightening!

But then a truck appeared in front of us and we could clearly see his taillights through the fog. He apparently had fog lamps in front, because he was traveling at a confident and deliberate pace, and I knew if we could just follow those taillights, we’d be headed in the right direction.

And the same is true in understanding why there is tragedy and suffering in our lives and in our world. We may not be able to make out all the peripheral details of why — they may be obscured from our view — but there are some key Biblical truths that can illuminate some points of light for us. And if we follow those lights, they will lead us in the right direction, toward some conclusions that I believe can help satisfy our hearts and souls.

What are those points of light? Let me go through five of them that I’ve personally found helpful whenever I’ve been prompted to ask the question, “Why?” The first point of light: God is not the creator of evil and suffering.

This answers the question you hear so often: “Why didn’t God merely create a world where tragedy and suffering didn’t exist?” The answer is: He did! Genesis 1:31 says: “God saw all that he had made, and it was very good.”

But if God is not the author of tragedy or evil or death, where did they come from? Well, God has existed from eternity past as the Father, Son and Spirit, together in a relationship of perfect love. So love is the highest value in the universe. And when God decided to create human beings, he wanted us to experience love. But to give us the ability to love, God had to give us free will to decide whether to love or not to love. Why? Because love always involves a choice.

If we were programmed to say, “I love you,” it wouldn’t really be love. When my daughter was little, she had a doll with a string in the back, and when you pulled it the doll said, “I love you.” Did that doll love my daughter? Of course not. It was programmed to say those words. To really experience love, that doll would need to have been able to choose to love or not to love. Again – real love always involves a choice.

So in order for us to experience love, God bestowed on us free will. But unfortunately, we humans have abused our free will by rejecting God and walking away from Him. And that has resulted in the introduction of two kinds of evil into the world: moral evil and natural evil.

Moral evil is the immorality and pain and suffering and tragedy that come because we choose to be selfish, arrogant, uncaring, hateful and abusive.Romans 3:23 says “All have sinned and fall short of the glory of God.”

So much of the world’s suffering results from the sinful action or inaction of ourselves and others. For example, people look at a famine and wonder where God is, but the world produces enough food for each person to have 3,000 calories a day. It’s our own irresponsibility and self-centeredness that prevents people from getting fed.

In other words: look at your hand. You can choose to use that hand to hold a gun and shoot someone, or you can use it to feed hungry people. It’s your choice. But it’s unfair to shoot someone and then blame God for the existence of evil and suffering. Like that old cartoon said: “We have seen the enemy, and he is us.”

The second kind of evil is called natural evil. These are things like wildfires, earthquakes, tornadoes and hurricanes that cause suffering for people. But these, too, are the indirect result of sin being allowed into the world. As one author explained: “When we humans told God to shove off, He partially honored our request. Nature began to revolt. The earth was cursed. Genetic breakdown and disease began. Pain and death became part of the human experience.”

The Bible says it’s because of sin that nature was corrupted and “thorns and thistles” entered the world. Romans 8:22 says, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.” In other words, nature longs for redemption to come and for things to be set right. That’s the source of disorder and chaos.

Let’s make this crystal clear once more: God did not create evil and suffering. Now, it’s true that he did create the potential for evil to enter the world, because that was the only way to create the potential for genuine goodness and love. But it was human beings, in our free will, who brought that potential evil into reality.

Some people ask, “Couldn’t God have foreseen all of this?” And no doubt he did. But look at it this way: many of you are parents. Even before you had children, couldn’t you foresee that there was the very real possibility they may suffer disappointment or pain or heartache in life, or that they might even hurt you and walk away from you? Of course — but you still had kids. Why? Because you knew there was also the potential for tremendous joy and deep love and great meaning.

Now, the analogy is far from perfect, but think about God. He undoubtedly knew we’d rebel against Him, but He also knew many people would choose to follow Him and have a relationship with Him and spend eternity in heaven with Him — and it was all worth it for that, even though it would cost His own Son great pain and suffering to achieve their redemption.

So, first, it helps me to remember, as I ponder the mystery of pain and evil, that God did not create them. The second point of light is this: Though suffering isn’t good, God can use it to accomplish good.

He does this by fulfilling His promise in Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Notice that the verse doesn’t say God causes evil and suffering, just that he promises to cause good to emerge. And notice that the verse doesn’t say we all will see immediately or even in this life how God has caused good to emerge from a bad circumstance. Remember, we only see things dimly in this world. And notice that God doesn’t make this promise to everyone. He makes the solemn pledge that he will take the bad circumstances that befall us and cause good to emerge if we’re committed to following Him.

The Old Testament gives us a great example in the story of Joseph, who went through terrible suffering, being sold into slavery by his brothers, unfairly accused of a crime and falsely imprisoned. Finally, after a dozen years, he was put in a role of great authority where he could save the lives of his family and many others.

This is what he said to his brothers in Genesis 50:20: “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” And if you’re committed to God, He promises that He can and will take whatever pain you’re experiencing and draw something good from it.

You might say, “No, he can’t in my circumstance. The harm was too great, the damage was too extreme, the depth of my suffering has been too much. No, in my case there’s no way God can cause any good to emerge.”

But if you doubt God’s promise, listen to what a wise man said to me when I was researching my book The Case for Faith: God took the very worst thing that has ever happened in the history of the universe — deicide, or the death of God on the cross — and turned it into the very best thing that has happened in history of universe: the opening up of heaven to all who follow Him. So if God can take the very worst circumstance imaginable and turn it into the very best situation possible, can he not take the negative circumstances of your life and create something good from them?

He can and He will. God can use our suffering to draw us to Himself, to mold and sharpen our character, to influence others for Him – He can draw something good from our pain in a myriad of ways…if we trust and follow Him.

Now, the third point of light: The day is coming when suffering will cease and God will judge evil.

A lot of times you’ll hear people say: “If God has the power to eradicate evil and suffering, then why doesn’t He do it?” And the answer is that because He hasn’t done it yet doesn’t mean He won’t do it. You know, I wrote my first novel last year. What if someone read only half of it and then slammed it down and said, “Well, Lee did a terrible job with that book. There are too many loose ends with the plot. He didn’t resolve all the issues with the characters.” I’d say, “Hey – you only read half the book!”

And the Bible says that the story of this world isn’t over yet. It says the day will come when sickness and pain will be eradicated and people will be held accountable for the evil they’ve committed. Justice will be served in a perfect way. That day will come, but not yet.

So what’s holding God up? One answer is that some of you may be. He’s actually delaying the consummation of history in anticipation that some of you will still put your trust in Him and spend eternity in heavenHe’s delaying everything out of His love for you. SecondPeter 3:9 says: “The Lord is not slow in keeping His promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”To me, that’s evidence of a loving God, that He would care that much for you.

Point of Light #4: Our suffering will pale in comparison to what God has in store for his followers.

I certainly don’t want to minimize pain and suffering, but it helps if we take a long-term perspective. Look at this verse, and remember they were written by the apostle Paul, who suffered through beatings and stonings and shipwrecks and imprisonments and rejection and hunger and thirst and homelessness and far more pain that most of us will ever have to endure. These are his words:

Second Corinthians 4:17: “For our light and momentary troubles” — wait a second: light and momentary troubles? Five different times his back was shredded when he was flogged 39 lashes with a whip; three times he was beaten to a bloody pulp by rods. But he says, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”

Paul also wrote Romans 8:18: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”

Think of it this way. Let’s say that on the first day of 2012, you had an awful, terrible day. You had an emergency root canal at the dentist and the ran out of pain-killers. You crashed your car and had no insurance. Your stock portfolio took a nosedive. Your spouse got sick. A friend betrayed you. From start to finish, it was like the title of that children’s book: Alexander & the Terrible, Horrible, No Good, Very Bad Day.

But then every other day of the year was just incredibly terrific. Your relationship with God is close and real and intimate. A friend wins the lottery and gives you $100 million. You get promoted at work to your dream job. Timemagazine puts your photo on its cover as “The Person of the Year.” You have your first child and he’s healthy and strong. Your marriage is idyllic, your health is fabulous, you have a six-month vacation in Tahiti.

Then next New Year’s Day someone asks“So, how was your 2012?” You’d say, “It was great; it was wonderful!” And they’d say, “But didn’t it start out bad? Didn’t you go through a lot of trouble that first day?”

You’d think back and say, “You’re right. That was a bad day, no denying it. It was difficult at the time. It was hard. It was painful. But when I look at the totality of the year, when I put everything in context, it’s been a great year. The 364 terrific days far outweigh the one bad day. That day just sort of fades away.”

And maybe that’s a good analogy for heaven. Listen to me – that is not to deny the reality of your pain in this life. It might be terrible. It might be chronic. My wife Leslie has a medical condition that puts her in pain every single day. Maybe you’re suffering from a physical ailment or heartache at this very moment. But in heaven, after 354,484,545 days of pure bliss — and with an infinite more to come — if someone asked, “So, how has your existence been?”, you’d instantly react by saying, “It has been absolutely wonderful! Words can’t describe the joy and the delight and the fulfillment!”

And if they said, “But didn’t you have a tough time before you got here,” you’d probably think back and say, “Well, yes, it’s true that those days were painful, I can’t deny that. They were difficult, they were bad. But when I put them into context, in light of all God’s outpouring of goodness to me, those bad days aren’t even worth comparing with the eternity of blessings and joy that I’m experiencing.”

It’s like the story that British church leader Galvin Reid tells about meeting a young man who had fallen down a flight of stairs as a baby and shattered his back. He had been in and out of hospitals his whole life — and yet he made the astounding comment that he thinks God is fair. Reid asked him, “How old are you?” The boy said, “Seventeen.” Reid asked, “How many years have you spend in hospitals?” The boy said, “Thirteen years.” The pastor said with astonishment, “And you think that is fair?” And the boy replied: “Well, God has all eternity to make it up to me.”

And He will. God promises a time when there will be no more crying, no more tears, no more pain and suffering, when we will be reunited with God in perfect harmony, forever. Let the words of First Corinthians 2:9 soak into your soul: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” That’s absolutely breath-taking, isn’t it?

Finally, Point of Light #5: We decide whether to turn bitter or turn to God for peace and courage.

We’ve all seen examples of how the same suffering that causes one person to turn bitter, to reject God, to become hard and angry and sullen, can cause another person to turn to God, to become more gentle and more loving and more tender, willing to reach out to compassionately help other people who are in pain. Some who lose a child to a drunk driver turn inward in chronic rage and never-ending despair; another turns outward to help others by founding Mothers Against Drunk Drivers.

As one philosopher said: “I believe all suffering is at least potential good, an opportunity for good. It’s up to our free choice to actualize that potential. Not all of us benefit from suffering and learn from it, because that’s up to us, it’s up to our free will.”

We make the choice to either run away from God or to run to Him. But what happens if we run to Him?

I started this talk with part of what Jesus said in John 16:33. Now let me give you the entire verse: “I have told you these things so that in me you may have peace. You will have suffering in this world. But be courageous! I have conquered the world.”

In other words, He offers us the two very things we need when we’re hurting: peace to deal with our present and courage to deal with our future. How?Because he has conquered the world! Through His own suffering and death, He has deprived this world of its ultimate power over you. Suffering doesn’t have the last word anymore. Death doesn’t have the last word anymore. God has the last word!

So let me finish the story of Leslie and I driving through the fog in Wisconsin. We were following the taillights of that truck when the fog slowly began to lift, the rain began to let up and we entered a town with some lights – things were becoming clearer, we could see better, and as we rounded a curve, silhouetted against the night sky, guess what we saw? We saw the steeple of a church and the cross of Christ. After driving through the confusion of the fog for so long, that image struck me with poignancy I’ll never forget. Because it was through that cross that Jesus conquered the world for us.

As that wise man once said to me: God’s ultimate answer to suffering isn’t an explanation; it’s the incarnation. Suffering is a personal problem; it demands a personal response. And God isn’t some distant, detached, and disinterested deity; He entered into our world and personally experienced our pain. Jesus is there in the lowest places of our lives. Are you broken? He was broken, like bread, for us. Are you despised? He was despised and rejected of men. Do you cry out that you can’t take any more? He was a man of sorrows and acquainted with grief. Did someone betray you? He was sold out. Are your most tender relationships broken? He loved and He was rejected. Did people turn from you?They hid their faces from Him as if He were a leper. Does He descend into all of our hells? Yes, He does. From the depths of a Nazi death camp, Corrie ten Boom wrote these words: “No matter how deep our darkness, He is deeper still.” Every tear we shed becomes his tear.

And then the wise man told me this: it’s not just that God knows and sympathizes with you in your troubles. After all, any close friend can do that. Any close friend can sit beside you and comfort you and empathize with you. No, Jesus is much closer than your closest friend. Because if you’ve put your trust in Him, then He is in you. And, therefore, your sufferings are His sufferings; your sorrow is His sorrow.

So when tragedy strikes, as it will; when suffering comes, as it will; when you’re wrestling with pain, as you will – and when you make the choice to run into His arms, here’s what you’re going to discover: you’ll find peace to deal with the present, you’ll find courage to deal with your future, and you’ll find the incredible promise of eternal life in heaven.

As I’ve been saying, all of us will go through pain and suffering. But let me end by going back to this specific tragedy that took place two days ago in Aurora. For all the things it leaves us confused about, one of the truths it clearly illustrates is that life is so fragile and short. These people were going to a movie! They had no clue that this might be their last moments in this world. Friends, in this sin-scarred world, we never know when death will come knocking. Often, we don’t get any warning when a heart attack strikes, or when a drunk driver crosses the centerline, or when a wildfire sweeps through a canyon, or when an airplane loses power. And so the question I’m compelled to ask you is this – “Are you ready?”

One of the first verses I memorized as a Christian is 1 John 5:13: “These things I’ve written to you who believe in the name of the Son of God in order that you may know that you have eternal life.”

God doesn’t want you wondering. He doesn’t want you steeped in anxiety over whether you’re headed for heaven. His infallible, inerrant Word says you can know for sure.

Don’t rely on the fact that you come to church or you’ve gone through some sort of religious ritual in the past. The Bible is clear that we can be religious but not be in a relationship with God. Religious activities and affiliations never saved anyone. Salvation comes from knowing Christ personally and receiving His provision for YOUR sin and YOUR future. It comes from making him YOUR Savior, by asking Him to forgive YOUR every sin, and by asking Him to lead YOUR life.

But it doesn’t happen automatically. It doesn’t come by attending a great church, or being baptized, or taking communion, or hanging out with a bunch of Christians. It comes from deciding in your heart that you want to turn from your sin, to stop trusting in your own resources, and to accept the forgiveness and eternal life that Jesus purchased on the cross and is offering you as a free gift. THAT is how you gain God’s peace and confidence.

So settle it now! Resolve this today, at this moment, so that if tragedy were to strike, your eternity with God would be secure. I don’t know all the ways God is going to draw some good from this Aurora situation, but wouldn’t it be something if He were starting right now, with you personally, and using this message to bring you into His kingdom at this very moment? Let the pain of that tragedy open your heart to Christ. Let’s take what was intended for evil and watch God start creating something good from it.

Pray with me right now to receive Christ – so that you can know for sure that even if the very worst thing were to happen to you after you leave the auditorium today, it will immediately be followed by the very best thing of all.

Lord Jesus, I believe that You are the unique Son of God. I confess to You that I’m a sinner. In repentance and faith, I reach out right now and receive the free gift of forgiveness and eternal life that You graciously purchased on the cross when You died as my substitute to pay for all of my sins. Please, Lord Jesus, lead my life – because from this moment on, I am Yours. I pray this in Your name.  Amen.

Micah 7- Fest upon the Word

7 I am upset because I am like fruit that has been gathered,
like grapes that have already been picked.
There are no grapes left to eat.
There are none of the early figs that I love.
2 By this I mean that all the faithful people are gone.
There are no good people left.
Everyone is planning to kill someone.
Everyone is trying to trap their brother.
3 People are good at doing bad things with both hands.
Officials ask for bribes.
Judges take money to change their decisions in court.
“Important leaders” do whatever they want to do.
4 Even the best of them is as crooked
as a tangled thornbush.

The Day of Punishment Is Coming

Your prophets said this day would come,
and the day of your watchmen[a] has come.
Now you will be punished.
Now you will be confused!
5 Don’t trust your neighbor
or trust a friend!
Don’t even speak freely
with your wife.
6 Your enemies will be the people in your own house.
A son will not honor his father.
A daughter will turn against her mother.
A daughter-in-law will turn against her mother-in-law.

The Lord Is the Savior

7 So I will look to the Lord for help.
I will wait for God to save me.
My God will hear me.
8 I have fallen, but enemy, don’t laugh at me!
I will get up again.
I sit in darkness now,
but the Lord will be a light for me.

The Lord Forgives

9 I sinned against the Lord,
so he was angry with me.
But he will argue my case for me in court.
He will do what is right for me.
Then he will bring me out into the light,
and I will see that he is right.
10 My enemy said to me,
“Where is the Lord your God?”
But my enemy will see this,
and she will be ashamed.
At that time I will laugh at her.[b]
People will walk over her,[c] like mud in the streets.

The Jews to Return

11 The time will come when your walls will be rebuilt.
At that time the country will grow.
12 Your people will come back to your land.
They will come back from Assyria and from the cities of Egypt.
They will come from Egypt
and from the other side of the Euphrates River.
They will come from the sea in the west
and from the mountains in the east.

13 The land was ruined by the people
who lived there and by what they did.
14 So rule your people with your rod.
Rule the flock of people who belong to you.
That flock lives alone in the woods
and up on Mount Carmel.
That flock lives in Bashan and Gilead
as they did in the past.

Israel Will Defeat Its Enemies

15 I did many miracles when I took you out of Egypt.
I will let you see more miracles like that.
16 The nations will see those miracles,
and they will be ashamed.
They will see that their “power”
is nothing compared to mine.
They will be amazed
and put their hands over their mouths.
They will cover their ears
and refuse to listen.
17 They will crawl in the dust like a snake.
They will shake with fear.
They will be like insects crawling
from their holes in the ground
and coming to the Lord our God.
God, they will fear and respect you!

Praise for the Lord

18 There is no God like you.
You take away people’s guilt.
God will forgive his people who survive.
He will not stay angry with them forever,
because he enjoys being kind.
19 He will come back and comfort us again.
He will throw all our sins into the deep sea.
20 God, please be true to Jacob.
Be kind and loyal to Abraham,[d] as you promised our ancestors long ago.

 

Help Me, O Lord My God- Psalm 109

1Be not silent, O God of my praise!
For wicked and deceitful mouths are opened against me,
speaking against me with lying tongues.
They encircle me with words of hate,
and attack me without cause.
In return for my love they accuse me,
but I give myself to prayer.
So they reward me evil for good,
and hatred for my love.

Appoint a wicked man against him;
let an accuser stand at his right hand.
When he is tried, let him come forth guilty;
let his prayer be counted as sin!
May his days be few;
may another take his office!
May his children be fatherless
and his wife a widow!
10 May his children wander about and beg,
seeking food far from the ruins they inhabit!
11 May the creditor seize all that he has;
may strangers plunder the fruits of his toil!
12 Let there be none to extend kindness to him,
nor any to pity his fatherless children!
13 May his posterity be cut off;
may his name be blotted out in the second generation!
14 May the iniquity of his fathers be remembered before the Lord,
and let not the sin of his mother be blotted out!
15 Let them be before the Lord continually,
that he may cut off the memory of them from the earth!

16 For he did not remember to show kindness,
but pursued the poor and needy
and the brokenhearted, to put them to death.
17 He loved to curse; let curses come upon him!
He did not delight in blessing; may it be far from him!
18 He clothed himself with cursing as his coat;
may it soak into his body like water,
like oil into his bones!
19 May it be like a garment that he wraps around him,
like a belt that he puts on every day!
20 May this be the reward of my accusers from the Lord,
of those who speak evil against my life!

21 But you, O God my Lord,
deal on my behalf for your name’s sake;
because your steadfast love is good, deliver me!
22 For I am poor and needy,
and my heart is stricken within me.
23 I am gone like a shadow at evening;
I am shaken off like a locust.
24 My knees are weak through fasting;
my body has become gaunt, with no fat.
25 I am an object of scorn to my accusers;
when they see me, they wag their heads.

26 Help me, O Lord my God!
Save me according to your steadfast love!
27 Let them know that this is your hand;
you, O Lord, have done it!
28 Let them curse, but you will bless!
They arise and are put to shame, but your servant will be glad!
29 May my accusers be clothed with dishonor;
may they be wrapped in their own shame as in a cloak!

30 With my mouth I will give great thanks to the Lord;
I will praise him in the midst of the throng.
31 For he stands at the right hand of the needy one,
to save him from those who condemn his soul to death.

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The Greatest in the Kingdom of Heaven

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

The Parable of the Wandering Sheep

10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g]

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h]was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

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Romans 8-Life Through the Spirit

8 Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sinand death. For what the law was powerless to do because it was weakened by the flesh,[b]God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groaninwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”[j]

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

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Judging Others

Judging Others

7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock

7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

The Narrow and Wide Gates

13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

The Wise and Foolish Builders

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.